① A motivating
sense for his(her) life, and a gratifying personal valuation, through a social utility and a social function continuing more than 26 centuries of
a world laical humanist
maturing, more and more useful for the good human development and happiness.
mutualized solidarity, and a mutualized protection, reciprocally profitable, felt in the eco-humanist community, local
and global, with exchanges,
sharing, practical and moral support, etc.
③ Compelling activities, with initiatives
that can be also
proposed and impulsed by each one, to built a better life, for him(her) and for the others.
everybody sees that his(her) activity benefits him(her)self, and benefits also people who legitimately need it,
in the true interest of the human society, thus not to impostors, monopolizers, or other abusers and social
parasites, political, religious, or mercantile.
Eco-humanism prospers by its good exemplary nature,
by its protective mutualization, and by the free swarming of
its volunteers and groups, who share their convictions, their knowledges, and their
means, without dependence from any
by principle of subsidiarity, even when there is a superior organization sufficiently recognized as useful and to
which we can participate, we entrust however to it only what we are not capable to do well
ourselves to improve the quality and the effectiveness of our community, and
to preserve in it the human general interest .
For all these reasons,
everybody can then feel
confident, proud, and happy being
By being stronger,
structurally and psychologically, we can be all the more concretely
effective, and contribute to advancing on the ground important EH societal
goals, in particular
a direct democracy (with drawing of lots of public representatives, and citizen referendums),
- a universal income (decent unconditional redistribution of
a part of the public wealth),
- an equitable sharing of the resources of general interest (involving
a solidarian cooperation),
- a citizen self-protection (with firm correction of antisocial violence and predation),
- a balanced and well-federalised arbitral organization of
the legitimate human communities,
- a synergistic protection of the common societal environment and
of the natural biotope,
- a prevention and a correction of financial abuse and
of excessive private appropriation,
- a prevention and a correction of information corruptions, ...etc.
By contributing to such eco-humanist goals, everyone
can put his skills and his motivation in test into the realities of the
ground, and collectively value useful means and experiences, while
improving the public expression of his conviction and of his
self-confidence. What goes both in the personal interest and in the